Coercition reproductive - prévention communautaire

Si vous pensez être victime de coercition reproductive et que vous recherchez une aide, des conseils ou des ressources communautaires gratuits, confidentiels, sans jugement et favorables au libre choix, veuillez contacter Planned Parenthood Ottawa et nous vous aiderons à obtenir les soins dont vous avez besoin.

Qu’est-ce que le consentement sexuel actif ? 

Le consentement actif est un accord affirmatif, conscient, volontaire, honnête et continu de participer à tout type d’activité sexuelle. Le plaisir, la connexion, l’intimité et l’exploration sexuelle sont fondés sur le consentement ! Le consentement peut être créatif, ludique, et oui – SEXY. La confiance est fondée sur le consentement actif et la normalisation des moyens de négocier les limites peut mener à des expériences sexuelles plus épanouissantes pour toutes les parties impliquées ! En savoir plus sur le consentement à https://www.sexfluent.ca/consent

Le consentement actif n’est PAS :

  • Silencieux
  • Absence d’un « non » 
  • Manque de protestation ou de résistance
  • Une personne qui se sent en danger ou mal à l’aise en disant « non » et donc soumise à des pressions, contrainte ou menacée d’avoir des relations sexuelles
  • De multiples manifestations ou une personne disant « non » encore et encore jusqu’à finalement accepter le sexe après avoir été usée, culpabilisée, manipulée, négociée avec, hurlée ou menacée
  • Retirer un préservatif, une digue dentaire ou toute autre méthode de protection (soit secrètement ou ouvertement) lorsque quelqu’un a seulement accepté d’avoir des relations sexuelles en l’utilisant 
  • Supposé exister sur la base d’une relation sexuelle, intime ou conjugale passée ou actuelle
  • Basé sur un consentement exprimé pour une activité sexuelle différente
  • Fixe– n’importe qui peut révoquer ou modifier ses limites et consentir à tout moment 
  • Implicite par ce que quelqu’un porte, où vous choisissez d’aller ou en parlant sexuellement (par exemple, sexting)
  • Si une personne est sous l’influence de drogues ou d’alcool, par exemple, et qu’elle est dans un état de confusion mentale, inconsciente ou incapable de comprendre ce qui se passe, elle ne peut pas donner son consentement.

Comment pouvons-nous favoriser une culture de consentement ?

 

1. Comprendre le consentement actif

Le consentement peut parfois sembler évident, cependant, ce à quoi ressemble le consentement actif pour toutes les personnes impliquées peut être plus complexe. Règle d’or – pour savoir ce que quelqu’un veut vraiment ou comment il se sent, vous devez DEMANDER. Cela doit également être dans un espace où quelqu’un ne se sent pas coupable, menacé ou contraint d’accepter quelque chose qu’il ne veut pas faire. Ils devraient être capables d’exprimer leur hésitation, leur inconfort et leurs sentiments honnêtes en toute sécurité ou sans crainte de la réaction qu’ils pourraient recevoir. Il faut être vulnérable pour être honnête et communiquer des limites claires signifie que quelqu’un est capable de vous faire confiance sur la façon dont il se sent vraiment.

2. Normalisation du consentement

Plus nous parlons du consentement et l’intégrons dans nos conversations cochonnes, plus nous pouvons tirer plaisir et satisfaction de nos rencontres sexuelles. Cela inclut les conversations sur le dépistage des IST, l’utilisation de protection, le lubrifiant, la contraception, l’exploration des courbes, ce qui fait du bien et ce qui ne le fait pas ! Cela peut également ressembler à un accord sur les moyens de communiquer le consentement lorsque la verbalisation n’est pas possible. 

Exemples : « Je pense que j’apprécierais davantage cela si nous utilisions un préservatif/barrage dentaire » « J’ai toujours voulu essayer... mais trouvons d’abord un mot de sécurité » 

Lisez les « 7 façons chaudes de pratiquer le consentement positif » de Bustle pour plus d’idées et de bonnes pratiques. 

CATIE a créé un libre un guide gratuit sur le sexe sécuritaire qui fournit plus d’information, explore des conseils pratiques et déstigmatise les pratiques sexuelles sécuritaires.

3. Community care and intervention 

Violating consent has many forms and there can be instances where a loved one, friend, classmate, coworker, stranger or family member needs a reminder about what consent is. If you witness someone dismissing a person’s rejection or not respecting their personal boundaries, touching them without explicit consent, or clearly making them feel uncomfortable – don’t be afraid to intervene or tell someone about it who can if you do not feel safe doing so. This is how we keep each other safe.

4. Collectively counter victim-blaming and/or shaming

If someone assaults you, betrays your trust, and/or violates your consent, it is never your fault. Period. A culture that silences victims is incredibly dangerous and isolating, even if the person being held accountable for causing harm insists that they haven’t done anything wrong. The following article discusses how to counter this in more detail: Taking the first step: suggestions to people called out for abusive behavior

Qu’est-ce que l’autonomie reproductive ?

Reproductive autonomy is about having power and control to make personal decisions related to birth control, pregnancy, abortion, and childbearing that is free from coercion, manipulation, or decisive influence by systemic barriers (unaffordable child care, stable housing, access to food etc.).

This includes a capacity to express and fulfil desires around having children or not, deciding if and when you will become pregnant, whether or when you want to use contraception and which method to use, and whether or not you want to continue a pregnancy or have an abortion. Your body belongs to you – these decisions are yours and yours only.

Reproductive coercion, although encompassing a spectrum of behaviours and institutional failures, is grounded in violating a person’s reproductive autonomy.

Why is consent and reproductive autonomy important to consider when it comes to birth control methods and/or family planning?

Active consent also applies to the way we affirm and support the reproductive autonomy of our loved ones, family members, friends, and community. 

Decisions around contraception use or lack of use, safer sex practices, pregnancy, abortion, and family planning rely on consent. Just like sex, continuing with a pregnancy or not requires an affirmative, conscious, voluntary, honest, and ongoing decision made by the person with the uterus. This decision is never fixed, implied, or owed to anyone for any reason.

Respecting boundaries and choices around reproductive healthcare is how we can show care for one another and make all of our relationships feel safe.

I don’t necessarily want children, but sex feels better without using protection. 

Whether you are a person with a vulva, penis, ovaries, testicles, or someone who may encompass a variation in sex characteristics, many people prefer the physical sensation of sex without using a condom, dental dam, or other form of external barrier. A decision to go without any form of barrier method must be made by all people involved in the sexual activity and requires active and ongoing consent. 

For example, if you prefer sex without using a condom, and your partner only agrees to sex while using one, if you take the condom off secretly, don’t use one despite their wishes, or pressure them into agreeing not to use one, this is coercion and can cause a lot of harm. All sex comes with a certain amount of risk, but using birth control or a method of protection can reduce the risk of pregnancy and STIs. If someone feels more comfortable to use protection every time – respect this or don’t have sex. 

If you decide with a partner to go without using a form of protection or method of contraception, there are a couple things you can discuss beforehand to reduce certain forms of risk and ultimately make it a more comfortable and fulfilling experience for everyone involved:

    Be open about your current sexual preferences or other intimate relationships. If you are having sex with multiple people there is no shame in that at all! Being honest can give all partners the information needed to make informed decisions that respect everyone’s boundaries, especially when not using protection.

    Get tested. STI stands for “sexually transmitted infection” and these can be passed through blood, vaginal fluid, semen, rectal fluid, and breastmilk/ chestmilk. Preventing STIs is one of the main reasons people choose to use internal or external condoms and dental dams. If making a shared decision not to use one, a good general rule is to get tested every time you switch partners and before engaging in sex with your new boo. If you are with the same partner for a long time and don’t have any concerns around sharing needles or tattooing equipment, getting tested every year is another great rule of thumb. It’s important that you don’t wait until you see or experience symptoms of an STI because many will not cause symptoms but can still be passed on, even without showing any signs of infection. Most STIs can be treated or cured with medicine before they cause long-term harm!

    Picking a different form of contraception. If deciding not to use an external barrier method, you can always discuss other methods of birth control to prevent pregnancy. PPO has developed a webpage all about contraception to bring you peace of mind and explore other options for protection (e.g hormonal birth control pills, IUDs, implants, the patch, a vasectomy etc.).

    *PPO has created a website dedicated to STIs, testing, and how to bring these topics up with a potential partner. 

    • If you or a partner have tested positive for an STI or are living with an STI, just talk about it! STIs are very common however, many people are misinformed and having a conversation can debunk myths, clarify certain risks, and establish boundaries on how to proceed or what precautions to take. Normalizing these conversations doesn’t have to be awkward but can be as simple as saying, “I really want to hook up with you. I have a few dental dams if you’d like to use them, but I am also okay not using them if you have recently been tested. What’s your STI status?” or “I’ve been taking PrEP for x months – how about you?.”

      What if I don’t agree with a reproductive decision someone in my life is making? 

      Is it my body? If the answer is no, this is not your decision to make. 

      There are many factors that may influence your perspective on a reproductive decision including whether or not someone else should continue with a pregnancy or have an abortion.

      This may include:

      Subjective religious or spiritual views 

        • There is no single religious or spiritual view on various healthcare decisions such as abortion, birth control, circumcision, blood transfusions etc. Religion is interpreted on a broad spectrum and therefore, viewpoints differ. 
        • Faith Aloud is a program committed to making faith, spirituality, and religion a source of support, not shame, for people’s pregnancy decisions and abortion experiences. Faith Aloud provides free, confidential, and nonjudgmental spiritual counseling for people of diverse faith backgrounds and denominations: Call 1-888-717-5010 to be connected with a specially trained counselor, or explore their online spiritual resources. 
        • *Historical context also plays a role in these perspectives such as settler colonialism and histories of forced abortion, sterilization, and genocide in Canada.

      Assumptions and common myths about abortion

      • There is SO MUCH misinformation about abortion that makes it difficult to know how to feel. Common myths and false narratives are spread on a large scale by well-funded, pro-forced-birth organizations like Crisis Pregnancy Centres or anti-choice groups. Action Canada has debunked some of the most common myths about abortion in this comprehensive resource.

      Gender roles, internalized stigma, or personal desires 

        • This can manifest as intra-community shame for example, directed at queer people and their reproductive choices by implying that pregnancy would reduce someone’s lesbian, masc or trans identity, or that they must choose to continue a pregnancy because of the difficulty for some queer people to become pregnant.
        • Beyond gender norms: Home//made is a photography project centering gender non-conforming, trans, and butch parents.
        • In some cases, personal desires around family planning in queer relationships can lead to forcing a partner to put their gender transition on hold to meet another person’s reproductive expectations or use their body for child rearing. This not only violates a person’s reproductive autonomy but can also worsen existing gender dysphoria by refusing to respect how they choose to affirm their gender identity or expression. 
        • Reproductive coercion can also be perpetuated simply by partners with different desires around children or parenting than that of the pregnant person. In these cases, there can be a lack of understanding or dismissal of why a person may not be able or ready to parent, not want a child (or another child), and also reasons why someone might want to continue a pregnancy.

      Cultural values 

        • This includes opinions on single parenting, the unmarried status of a pregnant person, infidelity in relationships, an ambiguous source of sperm or paternity, circumstances around the conception of a pregnancy etc. that determines if a pregnancy or abortion is seen as legitimate or not.
        • There can also be cultural pressure to give birth to a boy which, in rare occasions, can result in coercion to have an abortion or become pregnant repeatedly in a short period of time. Expectations for having a large family can also negatively stigmatize someone who wants to get an abortion and lead to repeat pregnancies within a small timeframe.

      Ultimately, abortions are always a life-saving health procedure, regardless of the situation that led to the decision. There is also no linear model for what pregnancy, parenting, or care-giving should look like! Based on our own experiences, social contexts, values, opinions, and upbringing, respecting the reproductive autonomy of a loved one is not always the easy option. It can require us to unlearn harmful assumptions, biases, misinformation, and judgements that have a lot of power to cause harm. Prioritizing respect and consent when it comes to reproductive autonomy is what builds trust and strengthens both our relationships and community support systems.

      Can I reflect on any power dynamics within my relationships?

      Reproductive coercion in personal relationships is often grounded in wanting to have power or control over another person. It is important to acknowledge when these power dynamics become harmful. Being human is beautifully complex and we all carry personal wounds that can show up in our personal relationships. The good news is that we all have potential for healing and growth.

      Self-reflection questions: 

      Do I prioritize my reproductive desires and/or pleasure above that of my partner/s? Why or why not?

      Is my relationship built on mutual and equal respect? 

      Do I prioritize consent around sex, decisions around whether or not to use birth control or protection, and discussions around family planning? 

      Do I currently support and affirm my partner’s reproductive autonomy? 

      Have I ever thought about impregnating someone so they would be indefinitely tied to my relationship? 

      Do I desire control over my partner/s and why might this be the case? 

      Although at PPO we hesitate to define relationships as either ‘healthy’ or ‘unhealthy,’ we acknowledge that certain ways of thinking, feeling, and behaving can be problematic and hurt the people we love. Sexfluent has created a guide to healthy relationships that can help us unpack this type of harm and build relationships “rooted in mutual respect, honesty, safety, acceptance, and enjoyment.”

      How can my biases around sex work cause harm?

      Whether you know someone who is a sex worker, are in a relationship with a sex worker, or are a client of a sex worker, common biases and myths can be incredibly harmful and increase vulnerability to reproductive coercion. SWAP (Sex Worker’s Action Program) Hamilton has compiled a list of myths and facts with potential to not only improve our relationships with one another but shift the culture of shame around sex work.

      I know I have caused harm in a relationship or have been called-in for my behaviour. Now what? 

      There is never one simple way to address the harm that we cause, however, PPO has compiled a list of resources that can be great places to start for reflection, taking accountability, and learning how to take better care of one another with the tools and knowledge we have. 

      *These resources are not a substitute for professional help if you think you may need it. If this is you, please seek therapy, treatment, or support through accountability groups such as COSA Ottawa

      Rania El Mugammar is a Sudanese Artist, Liberation Educator, Abolitionist, Anti-oppression Consultant , multidisciplinary performer, speaker and published writer. The resources she creates are always a labour of love and liberation which she often offers for free to community members including 2 reflection pages for Transforming Interpersonal Violence: 

      TransformHarm.org is a resource hub about ending violence. Created by Mariame Kaba and designed by Lu Design Studio, the site includes selected articles, audio-visual resources, curricula, and more all about transformative justice. 

      Creative Interventions Toolkit: A Practical Guide to Stop Interpersonal Violence 

      *for survivors, community allies, people who have caused harm, and community support facilitators 

      My Transformative Justice Workbook 

      Turning Towards Each Other: A Conflict Workbook 

      *note the kind of conflict addressed in this workbook involves disagreements and interpersonal tensions, not abuse and/or structural violence

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